Tuesday, March 3rd
To complete today's challenge, find time to prayerfully read through the reflections below, attend a recovery meeting, and share what's on your heart and mind on today's discussion board.
REFLECT
Memorial of Saint Peter Claver, Priest [In the Dioceses of the United States]
During the darkest days of my addiction, my wife and I went to counseling, believing that a therapist could somehow move a wand and free us from the chaos we were living in. I recall in one session the therapist asking me if I’d considered divorce or separation. In my wife’s individual session, she was told to simply breathe and, if that failed, that she could always leave me. This was the extent of the advice we received before we discovered the path of recovery.
When I first walked into the rooms of recovery, my initial sponsor told me, “Don’t make any major changes for at least a year. Whatever is troubling you most, we’ll revisit it then.” This was amazing advice. Instead of rushing to end my marriage, abandon my calling, and destroy the covenant I had made with my wife, I was encouraged to focus on getting better. I was guided to work the 12-step program diligently, to keep working with a sponsor, and to trust that my perspective on the situation would likely change. And it did completely. Not only was my life restored, but my marriage was restored in accord with Saint Paul’s words today:
“So this is what I think best because of the present distress: that it is a good thing for a person to remain as he is. Are you bound to a wife? Do not seek a separation. Are you free of a wife? Then do not look for a wife. If you marry, however, you do not sin, nor does an unmarried woman sin if she marries; but such people will experience affliction in their earthly life, and I would like to spare you that” (1 Corinthians 7:26-28).
God lifted the despair that had weighed us down, and though we still faced “afflictions,” our perspective began to shift. Instead of focusing on each other’s faults, we turned inward and worked on ourselves. It was through this process that restoration began. In the rooms of recovery, we are called to do the same—to mortify our desires, focus on bettering ourselves with humility, transform our anger or fear into love, patience, and tolerance, and look for ways to serve generously. When we show others Christ’s love—especially to those we find difficult—we become living testimonies of what He has done for us. As the Big Book of Alcoholics Anonymous reveals, “Though we did not like [others’] symptoms and the way they disturbed us, they, like ourselves, were sick too. We ask God to help us show the same pity and patience that we would cheerfully grant a sick friend. When a person offended, we said to ourselves: ‘This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done.’” Therefore, let us ask God to see others with love, despite their faults. And when we do this, we allow God to transform both our own lives and the lives of those who enter the rooms of recovery.
Reflection Questions
- Has your perspective on your circumstances and relationships changed since you started recovery? How so?
- Is there someone in your life now you’re being called to love and serve, even if he or she “disturbs,” annoys, or angers you? What can you do today to love them better?
Daily Mass Readings
First Reading: 1 Corinthians 7:25-31
Responsorial Psalm: Psalm 45:11-12, 14-15, 16-17
Gospel: Luke 6:20-26
Reflection by Juan Carlos P.
Saint John Henry Newman, Cardinal and Doctor of the Church
(1801-1890) — The fifth saint of the city of London was an Anglican priest and academic at Oxford when he converted to Catholicism at age 44 (the date of his conversion was set as his feast day by Pope Benedict XVI at his beatification in 2010). Newman was an influential writer, philosopher, theologian, historian, and poet, and a member of the Oratory of Saint Philip Neri. He was made a Cardinal by Pope Leo XIII, and declared a Doctor of the Church by Pope Leo XIV almost 180 years later.
Saint John Henry Newman studied himself into the Catholic faith, but what really drove him was his prayer and willingness to go wherever His Savior led him (Steps 3 and 11).
“A habit of prayer, the practice of turning to God and the unseen world in every season, in every place, in every emergency – prayer, I say, has what may be called a natural effect in spiritualizing and elevating the soul. A man is no longer what he was before; gradually…he has imbibed a new set of ideas, and become imbued with fresh principles” (Saint John Henry Newman, Parochial and Plain Sermons, iv, 230-231).
Reflection by Brad Farmer
Other Saints
Discuss
Share your thoughts and connect with others on this journey.
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Fear keeps me in bondage for not knowing how to let go and let God. I want to turn my will over to God but I do not know how to. I pray and pray and pray but I still hold on tight to something that I do not want. I want to give it all to God. Please my Lord take it from me, you be in control. Please pray for me to let go and let God!
Fear of the opinion of others has kept me in AA from sharing my story which is one of a catholic experiencing periodic spiritual battle for my soul. I now turn to God in pray "Lord, empty me, fill me, use me" whenever my thoughts turn negative, and I have included it and the Litany for Humility into my morning prayers. For me this has been working very well.
I’ve pretended to be okay, capable and at full capacity. I tumbled pretty far down.
* How does fear keep you in bondage to self-will and how might you turn your will and life over to Christ, the true master, each and every day this Lent?
Fear of my husband of vulnerability of what could happen. Fear of losing this life I’ve worked so hard to build. Fear of losing my independence, having to do things I don’t feel like or want to do with/for husband. Bondage of self will… it definitely makes it really hard to see what is good, what I need to do, what I need to let go of, with the right thing to do is. I can only pray and every day ask thy will not mine. Be willing to see past the fear, be willing to operate from a place of love and not fear and not control.