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Tuesday, February 24th

The Lenten Recovery Challenge

Module 7 of 47

Tuesday, February 24th

To complete today's challenge, find time to prayerfully read through the reflections below, attend a recovery meeting, and share what's on your heart and mind on today's discussion board.

REFLECT

Good evening, Friend
June 14
Daily Reflection
Saint of the Day
Daily Reflection
Eleventh Sunday in Ordinary Time
Eleventh Sunday in Ordinary Time
Saint of the Day
Saint Methodius of Constantinople
Saint Methodius of Constantinople

Eleventh Sunday in Ordinary Time

As we move into Ordinary Time, the Church invites us to reflect on what it means to live out the new life we have received. The intensity of Easter and Pentecost gives way to the steady, daily work of discipleship. In recovery, this shift is familiar. Moments of clarity, surrender, and spiritual awakening are important, but lasting change is formed through consistent, daily practice.

The readings this Sunday speak clearly about identity and mission. In the first reading, God reminds the people of Israel of what He has already done: “I bore you up on eagle wings and brought you here to myself” (Exodus 19:4-6). Their identity begins as a gift. They belong to Him. The invitation to “hearken to my voice and keep my covenant” is not a condition for being loved, but a response to it. It is a way of living into the relationship they have already been given.

This is an important starting point in recovery. Many of us came in with a distorted sense of identity. We may have defined ourselves by our addiction, our failures, or the ways we had hurt others. Shame often shaped how we saw ourselves. Recovery begins to change that. We come to see that we are not defined by our worst moments, but by our relationship with God. We are His beloved sons and daughters.

From that identity comes direction. Step Three invites us to make a decision to turn our will and our lives over to the care of God. This is not a one-time decision, but a daily practice. We learn to listen for God’s voice through prayer, Scripture, and the wisdom of others in recovery. We begin to recognize that we do not have to rely on our own understanding alone.

The responsorial psalm reinforces this truth: “We are his people: the sheep of his flock.” In recovery, we often hear the importance of staying “in the middle of the herd.” This is not about losing individuality, but about recognizing our need for guidance and community. Isolation was often where our addiction grew strongest. Connection becomes a place where healing takes root.

As we continue in recovery, we are invited into deeper healing through the work of Steps Four through Nine. These steps, along with the Sacrament of Reconciliation, help us address the harm we have caused and the wounds we carry. In the second reading, Saint Paul reminds us of the foundation of this work (Romans 5:8): “God proves his love for us in that while we were still sinners Christ died for us.” We do not earn God’s love through our efforts. We respond to a love that has already been given.

The gospel offers a powerful image of how Jesus sees us (Matthew 9:36): “At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.” Many of us know what it is like to feel that way. Before recovery, we may have felt lost, disconnected, or unsure where to turn. Jesus responds to that condition not with judgment, but with compassion.

He then sends out His disciples with a mission: to bring healing, hope, and freedom to others. This reflects the movement of recovery. What we receive is not meant to be kept to ourselves. Step Twelve reminds us that having had a spiritual awakening, we seek to carry this message to others.

This does not require perfection. The disciples themselves were still learning. What mattered was their willingness to go, to trust, and to share what they had received. The same is true for us. We are not called to have everything figured out before being useful to others. Our honesty, our experience, and our willingness to serve can become a source of hope.

Recovery is lived one day at a time. We remain grounded in our identity as God’s beloved, stay connected to the fellowship, continue the work of healing, and remain open to serving others. In doing so, we participate in the ongoing work of God in our lives and in the lives of those around us.

 

Reflection Questions

  • When have you experienced a shift from defining yourself by your struggles to seeing yourself as a beloved child of God?
  • How are you practicing Step Three in your daily life right now?
  • In what ways are you being invited to share hope or support others in their recovery journey?

 

Sunday Mass Readings

First Reading: Exodus 19:2-6a
Responsorial Psalm: Psalm 100:1-2, 3, 5
Second Reading: Romans 5:6-11
Gospel: Matthew 9:36-10:8

 

Download printable meeting reflections:
General Recovery  |  Recuperación General
Family & Friends Recovery  |  Recuperación para Familiares
Lust Addiction Recovery  |  Recuperación de Adicción Sexual
ACDH Recovery  |  Recuperación HAHD

Download virtual meeting reflections:
General Recovery  |  Recuperación General
Family & Friends Recovery  |  Recuperación para Familiares
Lust Addiction Recovery  |  Recuperación de Adicción Sexual
ACDH Recovery  |  Recuperación HAHD

View Full Reflections Calendar

Saint Methodius of Constantinople

Audio Reflection

(d.847) — Saint Methodius was born in Syracuse, Sicily, started a monastery, and assisted the Patriarch of Constantinople before becoming embroiled in the Iconoclast controversy between the Latin Church and the Byzantine Emperor in Constantinople. Imprisoned, scourged, and exiled for seven years, Methodius was unwavering in the rightness of the veneration and use of icons as worship aids. With his help, Iconoclasm, the belief in the necessity of the destruction of icons and images, was eventually recognized as a heresy. Saint Methodius served the last years of his life as the Patriarch of Constantinople.

Icons are depictions of sacred events or holy people and are used as a means of instruction or to venerate the thing depicted. They are not idols or worshipped in themselves. When we mistake the created thing for the Greatest Good, the order of our world is upended, and our lives become a mess. The Twelve Steps and a sponsor help us put things back in the right perspective.

Saint Methodius, Defender of Icons, pray for us. Help us to see in our own being the Image of God. Inspire in us a reverence for that Image, that we treat ourselves right. Amen.

Reflection by Brad Farmer

Other Saints

Saint Anthony of Padua, Priest and Doctor of the Church
Saint Anthony of Padua, Priest and Doctor of the Church
June 13, 2025
Saint Onuphrius
Saint Onuphrius
June 12, 2025
Saint Barnabas, Apostle and Martyr
Saint Barnabas, Apostle and Martyr
June 11, 2025
Blessed Edward Poppe
Blessed Edward Poppe
June 10, 2025
Saint Ephrem of Syria, Doctor of the Church
Saint Ephrem of Syria, Doctor of the Church
June 9, 2025
Saint Medard, Bishop
Saint Medard, Bishop
June 8, 2025
Saint Anthony Mary Gianelli, Bishop
Saint Anthony Mary Gianelli, Bishop
June 7, 2025
Saint Norbert, Bishop
Saint Norbert, Bishop
June 6, 2025
Saint Boniface, Bishop and Martyr
Saint Boniface, Bishop and Martyr
June 5, 2025

Discuss

Share your thoughts and connect with others on this journey.

Joe Camacho 4 months ago
Since I have only been in recovery less than 2 months, God is doing everything for me. Guiding me for I do not know where I am going, Getting me through my ups and downs. Giving me a great accountability friend. Opening my eyes that this journey is for life and I better get used to the journey. He is also telling me that I need to trust in him always, but it is difficult.

I do not struggle to forgive because I know that in order for me to be forgiven I need to forgive. Its after forgiving someone that I struggle with. Resentment and grudges that I need to let go. MY LORD AND MY GOD heal me from resentment and the grudges I hold. AMEN
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MARYANNE Hanger 4 months ago
During my relapse (after 5 1/2 yrs sober in AA) God guided me through the 2 1/2 weeks to determine just how it came about which was a growing resentment toward AA's negativity toward the catholic faith, why I created the resentment, I knew I needed a strong catholic connection for recovery, but was avoiding taking any action on that front. I began working with God's guidance and found CIR, joined and absolutely love being here. God also helped me realize during the relapse period that I really didn't want to drink after all, so far it was easy to come back on Ash Wednesday and begin working a Catholic focused 12 step recovery. I could not/was not able to do this on my own pride, resentment, procrastination and fear of change are all defects that I am/need to work on,

During my 45+ years of periodic binge drinking there are numerous (too many to count) times when I realized that if God wasn't protecting me, I would be dead or would be in jail. I had most of the time during this period a sort of close relation with God and my faith, so prayer, trust and hope were eventually what pulled me out of each binge period. Only under God's mercy and protection was this possible. I never forget what God has done for me and how He when I finally cooperated, He gave the gift of AA, Calix, and now CIR.
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